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Merry Christmas from Personal Liberty®: We present a Christmas sermon for you

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Unread 12.25.19, 08:44 PM
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Merry Christmas from Personal Liberty®: We present a Christmas sermon for you

12.24.19 10:01 PM

Merry Christmas from everyone here at Personal Liberty.®

To us, every day seems like Christmas. That’s because we gift-wrap an issue (or sometimes two) for you every day, and we sit back and watch you open it. And your opening it is the greatest gift we can receive. We know that if you keep opening your “present,” then we have given you what you desire: the unvarnished truth. And you have given us what we desire: your loyalty and participation.

On this wonderful Christmas morning we present for you excerpts from a sermon from Martin Luther presented Dec. 25, 1530. He said, and we agree, that Jesus wasn’t born to bring money and power to people, leaders especially. He reminds us who the Christ is and why he’s the greatest gift ever given to man.

‘Sermon on the Afternoon of Christmas Day’

You have heard today the story from the Gospel of St. Luke of how it came to pass that our Lord Christ was born and then also the message of the angel, who announced who the boy was who was born. Now we shall go on and take up the message of the angel. So for today you have heard only that the child was born that he is the Lord and Savior. Thus we spoke of the story, how it unfolded, and who the persons in it were. This article is so high that even today it is believed by only a few. Nevertheless, God has preserved it even through those who have not believed it. For at all times in the monasteries and lectures which dealt with the fact that Christ the Lord, born of Mary, is true man and God. But it went no further than saying and hearing it…. Therefore it is a high article to believe that this infant, born of Mary, is true God; for nobody’s reason can ever accept the fact that he who created heaven and earth and is adored by the angels was born of a virgin. That is the article. Nobody believes it except he who also knows this faith, namely, that this child is the Lord and Savior.

But for whom was he born and whose Lord and Savior is he? The angels declare that he was born Lord and Savior… But that anyone could say “to you is born,” as the angel says, this is the faith which we must preach about. But we cannot preach about it as we would like to do. Indeed, who could ever grasp (the full meaning of) these words if the evangelist: “a Savior, who is the Lord,” and, “to you”! I know well enough how to talk about it and what to believe about it, just as others do. So there are many who have this belief and do not doubt this first belief that Christ is the Lord, the Savior, and the virgin’s Son. This I too have never doubted. But if these words are planted no higher than in my thoughts, then they have no firm roots. We are certain that this was proclaimed by the angel, but the firm faith does not follow. For the reason does not understand both sides of this faith, first that Christ is a man, but also the Savior and Lord or King. This needs to be revealed from heaven. One who really has the first faith also has the other.

Who, then, are those to whom this joyful news is to be proclaimed? Those who are faint-hearted and feel the burden of their sins, like the shepherds, to whom the angels proclaim the message, letting the great lords in Jerusalem, who do not accept it go on sleeping. Beyond the first faith there must be the second faith, that Christ is not only the virgin’s Son, but also the Lord of angels and the Savior of men. The words anyone can understand… but they do not proceed from the heart, they come only from hearing and go no farther than hearing. This is not faith, however, but only a memory of what has been heard, that one knows that he has heard it. Nobody ventures it, so as to stake goods, life, and honor upon it. And yet we must preach it for the sake of those who are in the multitude to whom the angel preached.

This is our theology, which we preach in order that we may understand what the angel wants… that we should see nothing but the child which is born, just as the angels themselves, as though they were blind, saw nothing but the child born of the virgin, and desired that all created things should be as nothing compared with this child, that we should see nothing, be it harps, gold, goods, honor, power, and the like, which we would prefer before their message. For if I receive even the costliest and best in the world, it still does not have the name of Savior…

The Savior will help me when all have forsaken me. And when the heavens and the stars and all creatures stare at me with horrible mien, I see nothing in heaven and earth but this child. So great should that light which declares that he is my Savior become in my eyes that I can say: Mary, you did not bear this child for yourself alone. The child is not yours; you did not bring him forth for yourself, but for me, even though you are his mother, even though you held him in your arms and wrapped him in swaddling clothes and picked him up and laid him down. But I have a greater honor than your honor as his mother. For your honor pertains to your motherhood of the body of the child, but my honor is this, that you have my treasure, so that I know none, neither men nor angels, who can help me except this child whom you, O Mary, hold in your arms. If a man could put out of his mind all that he is and has except this child, and if for him everything — money, goods, power, or honor — fades into darkness and he despises everything in earth compared with this child, so that heaven with its stars and earth with all its power and all its treasures becomes as nothing to him, that man would have the true gain and fruit of this message of the angel. And for us the time must come when suddenly all will be darkness and we shall know nothing but this message of an angel: “I bring to you good news of great joy; for to you is born this day the Savior” (Luke 2:10-11).

Therefore this is the chief article, which separates us from all the heathen, that you, O man, may not only learn that Christ, born of the virgin, is the Lord and Savior, but also accept the fact that he is your Lord and Savior, that you maybe be able to boast in your heart: I hear the Word that sounds from heaven and says: This child who is born of the virgin is not only his mother’s son. I have more than the mother’s estate; he is more mine than Mary’s, for he was born for me, for the angel said, “To you” is born the Savior. Then ought you to say, Amen, I thank thee, dear Lord.

What we have said, then, has been about that second faith, which is not only to believe in Mary’s Son, but rather that he who lies in the virgin’s lap is our Savior, that you accept this and give thanks to God, who so loved you that he gave you a Savior who is yours. And for a sign he sent the angel from heaven to proclaim him, in order that nothing else should be preached except that this child is the Savior and far better than heaven and earth. Him, therefore, we should acknowledge and accept confess him as our Savior in every need, call upon him, and never doubt that he will save us from all misfortune. Amen.

The post Merry Christmas from Personal Liberty®: We present a Christmas sermon for you appeared first on Personal Liberty®.



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